Anthropology and the Bible

(over beer)

with

Adam and Tyler

 

*     *     *     *     *

 

Discussing Mark and Matthew

 

at

 

 

     O'Malley's    

 

 

 

 

 

 

 

 

 

 

 

 Two aspiring young

  Bible students!

 

 

 

 

 

 

 

 

 

 

The discussion begins friendly . . .

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 . . . but quickly becomes heated !

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 The Mary Magdalene Reliquary (above left) is located in a crypt beneath the Basilica to Mary Magdalene in Saint Maximin de Provence, France (above center) where Mary Magdalene is purportedly buried.  The reliquary contains what  many believe is Mary Magdalene's skull (see above right).  According to local beliefs, Mary Magdalene left Palestine with Mary (the mother of Jesus) and Mary (the aunt of Jesus) and landed at what is today known as Sts. Marie de la Mer, a small village on the Mediterranean south of St. Maximin.  According to local tradition, Jesus' mother and aunt remained in Sts. Marie de la Mer, while Mary Magdalene left the village to live naked (with just her long hair covering her body) as a hermit for 33 years in a cave at Baume (southeast of St. Maximin).   Each year in late May, Gypsies converge on Sts. Marie de la Mer to celebrate the landing of the three Maries in southern France.

 

 

 

Chapel in the Cave at St. Baume where Mary Magdalene is believed to have lived for 33 years as a hermit following the death of Jesus.

 

 

St. Maries de la Mer Church where the remains of the two Mary's are believed to reside.

 

 

 

 

 

Chapel on the cliff above the Cave at St. Baume where Mary Magdalene is believed to have been carried to heaven by angels.

 

 

 

 

 

 

Examining Luke and John

 

at

 

 

 

 

 

 

 

 

 

 

 

 

 

 Getting Started !

 

 

 

 

 

 

 

 

Settling in . . .  →

 

 

 

 

 

 

 

 

 

 

 

 

 Hey Doc, interesting bookmark !

 

 

 

 

 

 

 

 

What do you make of this ? . . .  →

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 Well, he was an altar boy !

 

 

 

 

 

 

 

 

 

 

 

 

 

 

St. Simeon the Stylite

 

The Stylite saints, or "pillar hermits" as they were known, lived austere lives on top of tall towers, some over 20 feet high.  St. Simeon lived on his column for 30 years, before he died in AD 459.  In order to demonstrate his piety, Simeon stood on one leg for a year.  He also tied a rope around his waist so tightly that his lower body became putrified and infested with maggots.  According to Butler's Lives of the Saints, Simeon ate the maggots, proclaiming, "Eat what God has given you."

 

 

 

 

 

 

 

 

 

 

 

 

 

Acts and Paul

 

at

 

Ringer's Roost

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

   Ringer's is always a good  place to teach a

course.  It should be

designated an official

Muhlenberg classroom!

 

 

 

 

 

 

 

A friendly salute

before we begin  →

 

 

 

 

 

 

 

 

Both Adam and Tyler scrutinize the Bible VERY closely!

 

 

 

 

Adam

 

 

 

 

 

 

 

 

 

 

 

Tyler

 

 

 

 

To the King George . . .

 

to discuss

 

Jesus

 

by

 

Jean-Paul Audet

(Adam's uncle)

 

 

 

 

 

 

 

 

Trying to add a little class

to the course  →

 

 

 

 

 

 

 

 

 

 

 

(which it desperately needs!)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  Is Adam grinning because he

is enjoying the  discussion, or because his glass is already half empty?

 

 

 

 

It looks as though both of us are getting a little plastered!

 

 

 

 

 

 

 

 

St. Agatha

 

St. Agatha, a native of Sicily, lived during the third century.  She is the patron saint of Malta, bell-makers, diseases of the breast, earthquakes, fire and sterility.  She defended her virginity against Quintinian, a Roman consul, who wanted her for his wife.  She refused him because she had already dedicated herself to God as a virgin.   He had her racked, scourged and branded and had her breasts cut off. (These were later restored by divine intervention.)  She was then put in a brothel where her virginity remained intact; burned at the stake but failed to ignite; and finally beheaded.  Sicilians honor her feast day every year by carrying an image of her breasts through the streets.

 

 

 

 

 

 

The Martyrdom of St. Agatha

Giovanni Battista Tiepolo (1755)

 

 

 

 

 

 

 

Its back to

The King George

 

 

 

 

 

to discuss

 

 

 

 

 

 

 

 

 

 

 

 

 

  These Gospels completely

contradict Matthew, Mark, Luke and John.  They also refer to Mary Magdalene as "The One Who Knew the All."  How do we interpret that?

   

 

 

 

 

 

 

Well, I guess that was a heavy  

issue.  Time for another break.  →

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  Wait a minute.  Doc A's glass

is empty.

 

 

 

 

   

Class is over!

 

 

 

 

 

 

 

 

 

Geneology, Politics, History

(and a Little Sex) in the Bible

 

 

 

 

Suggested Readings

 

 

From Jesus to Christ

by

Paula Fredriksen

(2000)

 

 

 

 

The Gnostic Gospels

by

Elaine Pagels

(1989)

 

Jesus the Jew

by

Geza Vermes

(1990)

 

The Five Gospels

Roby

Robert Funk & the

 Jesus Seminar

(1996)

 

 

The Other Bible

by

Willis Barnstone

(1984)

 

 

 

 

 

 

James:

The Brother of Jesus

by

Robert Eisenman

(1997)

 

 

 

 

 

 

 

The Nag Hammadi Library

edited by

James M. Robinson

(1990)

 

 

 

 

 

Dead Sea Scrolls Uncovered

by

Robert Eisenman

(1993)

 

 

 

 

 

 

 

 

 

Some Additional Readings

 

1.        S.G.F. Brandon. Jesus and the Zealots. New York: Charles Schribner's Sons. 1967.

2.        S.G.F. Brandon. The Trial of Jesus of Nazareth. New York: Stein and Day. 1968.

3.        John D. Crossan. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco: Harper Collins. 1992.

4.        A. Powell Davies. The Meaning of the Dead Sea Scrolls. London: Penguin. 1956.

5.        Robin L. Fox. The Unauthorized Version. New York: Knopf. 1992.

6.        Richard Elliott Friedman. Who Wrote the Bible? New York: Harper and Row. 1987.

7.        Richard Horseley and John Hanson. Bandits, Prophets and Messiahs: Popular Movements at the Time of Jesus. San Francisco: Harper and Row.

8.        G.N Stanton. The Gospels and Jesus. London: Oxford University Press. 1989.

9.        G.A. Wells. The Historical Evidence for Jesus. Buffalo: Prometheus Books. 1988.

10.        A.N. Wilson. Jesus: A Life. New York: Norton. 1992.

11.        William R. Wilson. The Execution of Jesus: A Judicial, Literary and Historical Investigation. New York: Scribner's Sons. 1970.

 

 

 

 

 

 

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